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Upcoming Events
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I. Conferences and Workshops
II.
The Nalanda-Sriwijaya Lecture Series
III.
The Asian Civilisations Museum-Nalanda Sriwijaya Lecture Series
IV. Nalanda-Sriwijaya
Centre-Singapore Buddhist Lodge Lecture Series
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Replicating Bodhgaya:
The origins of Mahabodhi temple replicas in Southeast Asia
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Date:
Wednesday, 06 October 2010
Time: 4.00pm – 5.30pm
Venue: ISEAS
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Speaker: Professor
Frederick M. Asher
Department of Art History,
University of Minnesota,
USA
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Abstract of Talk
The talk will argue that India’s pivotal place in a world system,
one that involved both trade and aggression, profoundly impacted
visual culture and that ultimately copies of the Mahabodhi temple
at Bodhgaya, found widely distributed across Asia, resulted from
that system.
Following the Gupta period, that is, after the sixth century,
India’s art-producing centers shifted from central India
to coastal areas because, it is proposed,
maritime trade generated the revenue to build temples. It also, however,
provided transport for Buddhist pilgrims coming to the major
sites associated with the
life of the Buddha, Bodhgaya first among them. Growing international trade
also generated disposable income even in many interior parts
of India, income that
could be invested in the construction of temples, for example the reconstruction
about the eighth century of the Mahabodhi temple in a form very close to
its present appearance.
Military incursions of the twelfth century, which have been misrepresented
as iconoclastic rampages, did much to terminate the steady flow of pilgrims.
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infrastructure that had supported pilgrimage was largely destroyed and
the sites, including Bodhgaya, were deemed unsafe. Thus small
replicas of the
Mahabodhi
temple were brought to many parts of Asia and served as models for large-scale
replicas of the temple. The talk argues that this resulted in a sense of
fluid geography, one in which Bodhgaya was not understood as a spatially
fixed entity
but rather one that could be replicated in both appearance and function.
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About the Speaker
Frederick
M. Asher, a specialist in the art of India, is currently writing
a book on the sites associated with the Buddha’s life
and their replicas across Southeast Asia, even as distant as
Florida, in the U.S. He is also writing, with three others, a
book (under contract with Cambridge University Press) on the
history of India, and looks forward to writing a book on the
visual culture of the Indian Ocean. His other interests include
the politics of art and issues relating to the illicit movement
of art. For many years, he chaired the Department of Art History
at the University of Minnesota, where he is currently a professor,
and serves as President of the U.S. National Committee for the
History of Art. He recently completed a term as editor-in-chief
of caa.reivews, the online journal of the U.S. College Art Association,
and is South Asia editor of the journal, Archives of Asian Art.
Asher recently served as President of the American Institute
of Indian Studies and currently chairs the Institute's Development Committee.
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The Asian Civilisations Museum - Nalanda-Sriwijaya Centre Lecture Series |
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Murugan – A 'Dravidian' Deity – and the Tamil Diaspora |
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Date: Tuesday, 04 May 2010
Time: 7.00 pm – 8.30 pm
Venue: Ngee Ann Auditorium, Asian Civilisations Museum, 1 Empress Place,
Singapore 179555
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Download
notice (pdf)
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NĀLANDĀ AND CHINESE BUDDHIST PILGRIM MONKS |
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Date: Monday, 10 May 2010
Time: 7.00 pm – 8.30 pm
Venue: Singapore Buddhist Lodge,
17-19 Kim Yam Road,
Singapore 239329
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Speaker: Professor Wang Bangwei
Institute of Oriental Studies
Peking University
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Abstract
of Talk
As one of the most important Buddhist monasteries and the centre
of Buddhist scholarship in ancient India, Nālandā was a sacred place
to Chinese Buddhist believers. The great Chinese pilgrim monk, Master
Xuanzang of the Tang Dynasty studied at Nālandā for several years.
After him, Master Yijing stayed at the place for over ten years.
And around the same time many other Chinese Buddhist monks visited
Nālandā as well. In this sense, Nālandā not only belongs to India
but also to all Asian Buddhists. From the pilgrimage experience of
those Chinese Buddhist masters we learn the spirit of Buddhism and
find new inspiration in strengthening the cultural links among Asian
people.
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About the Speaker
Wang Bangwei teaches as a professor at the
Institute of Oriental Studies, the Research Centre of Eastern Literature
and the Centre for India Studies of Peking University at Beijing. Since
1984 he has published a number of academic books and articles, mostly
in China, some in Germany, France, India, Sweden, Japan and Estonia.
These include the research on the history of Chinese Buddhist pilgrimage
and the Accounts of Xuanzang and Yijing. Others are on the history
of Sino-Indian cultural relations. He is also a member the Nalanda
Mentor Group for the project to re-establish a new Nalanda University
in India.
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那烂陀-室利佛逝中心-佛教居士林讲座系列:
那烂陀与中国求法僧的朝圣之旅
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日期:2010年5月10日 (星期一)
时间:7.00pm-8.30pm
地点:新加坡佛教居士林7层(17-19 Kim Yam Road, Singapore 239329)
入场免费
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王邦维
教授
北京大学东方学研究院
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讲座简介:
那烂陀是印度古代最重要的佛教寺院之一,也曾经是印度的佛教学术中心。对于中国古代的佛教徒来说,那烂陀更是一处圣地。中国唐代的玄奘法师,西行求法,最主要的目的地就是那烂陀。玄奘法师在那烂陀学习佛教经典数年之久。玄奘之后,又有义净法师来到那烂陀,学习时间超过十年。其他曾经那烂陀留学过的中国僧人还有许多。那烂陀在历史上成为联系印度佛教和中国佛教,印度与中国乃至亚洲各国的文化纽带。今天重新审视这段历史,能够帮助我们理解佛教的精神和加强亚洲各国人民的友谊。
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演讲人简介:
王教授主要从事梵语文学、梵语与汉语佛教文献、印度和中国佛教史、中印文化关系史等方面的教学和研究。其研究对象还包括了中国佛教徒朝圣历史,高僧玄奘,
义净的记载以及中印文化交流历史。他于1996年出版了《唐高僧义净生平及其著作论考》一书。同时王教授也是那烂陀顾问团的成员, 对位于印度的那烂陀大学的重建项目提供指导。
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